The seven chapters of Only One Way were originally addresses prepared for the 2005 Philadelphia Conference on Reformed Theology sponsored by the Alliance of Confessing Evangelicals. The chapters include:
"One Among Many" by David F. Wells
"One Gospel" by Albert Mohler
"One God" by Peter R. Jones
"One Savior" by Richard D. Phillips
"One Truth" by Philip G. Ryken
"One Way" by D.A. Carson
"One People" by J. Ligon Duncan III
I would definitely recommend Only One Way. If I had to sum up the message of the book, I'd say it was a not-so-gentle call to fellow Christians to WAKE UP and thoughtfully consider what they believe and reflect on if their actions match up with what they say they believe. It's a call to embrace the truth of the Bible, to discern between the true gospel and all other false gospels no matter their origins, no matter the sincerity of their proclaimers and followers. It's a call to be separate from culture, to be transformed by the Word of God instead of conformed to the world. It is also a clear, definite call to evangelize. Not "do evangelism" in a pragmatic, systematic way geared to produce results--numbers. But to proclaim the Good News always--in and out of season, no compromises, no gimmicks.
Each address focuses on a specific scripture passage. David Well's passage is Acts 17.
Our inclination is to get the audience to the gospel in the shortest possible time and in its most stripped-down version. If inquirers have questions, they come later, not at the beginning. Paul, however, was different. Before speaking about Christ and the gospel, he spoke about worldviews. The reason for this is rather clear. Jews who heard Paul’s gospel were people well prepared by the Old Testament in their understanding about the nature of God and his relation to the creation, his holiness, the reality and consequences of sin, and the necessity of sacrifice. The pagans to whom Paul spoke were at sea in all of these matters. It was therefore important to Paul that the worldviews of his listeners be confronted first. Otherwise, the gospel might have been absorbed into false worldviews in which its nature and uniqueness might well be lost. The gospel, after all, is not a disembodied message that can be assimilated into just any worldview. Rather, it comes within its own understanding of the world, outside of which the gospel makes no sense at all. ~ David Wells
Paul assumed that his culture was fallen, that its religions were mistaken, and that redemption meant a clean break with all “natural” religion. We tend to assume the opposite. We assiduously read Barna polls to find the best ways to capitalize on the culture, to find the latest personalities to whom the gospel wagon can be hitched. Evangelicals rush in droves to embrace what they think is “culture” (though what they are really talking about is mostly passing fads and fashions) in the forlorn hope that they will find in it the recipe for their own success and acceptance. What results from this kind of accommodation to the culture is that the Christian gospel seems little different from the kind of general spirituality that is now pervasive throughout all Western cultures. Evangelicals have been in the business of minimizing and reducing the gospel to its bare essentials, putting it in the most appealing secular form, selling and marketing it, and stripping it of its doctrinal framework. Any kind of doctrine present in the framing of the gospel, it is believed, will put people off; and so, in order to assure more success, all doctrine has now gone. The kind of spirituality that is being offered—a spirituality without doctrinal truth, without the full recognition of the reality of sin, without any sense of the due holiness of God, and without too much need for the cross—is little different from the spirituality pervasive in the culture, a spirituality that is often not religious. The gospel being marketed to postmodern consumers is a gospel perverted by these same postmodern consumers, who have been encouraged to think that they can “buy” on their own terms. And those terms have far more in common with paganism than we realize or might like to know! ~ David WellsAlbert Mohler's passage is Romans 8:28-39. But he gives an overview of Romans 1-8!
No matter our denominational affiliation—Presbyterian, Baptist, and so on—we are people of the gospel. We are one in the one gospel. Wherever the gospel is found, our people are found. Wherever the gospel is found, this is where God’s people are. The gospel defines us. ~ Albert Mohler
One of the problems with our generation’s presentation of the gospel is that it doesn’t begin with the reality of human sinfulness. We’re living in an age of synthetic gospels. The gospel is under attack. It is being subverted. And, as at so many points in the history of the Christian church, we see the need to clarify the gospel. Gospel confusion is writ large throughout history. The clear articulation of the gospel in terms of what it is and what it is not is the responsibility of this generation. ~ Albert MohlerPeter Jones' passage is Genesis 1:1
Many Christians will be surprised to learn that the chief doctrinal attack in our time is directed not against the inspiration of Scripture or the deity of Christ, but against the doctrine of God. The very denial of God is one of the chief obstacles to our preaching the gospel today. ~ Peter JonesRichard D. Phillips' passage is Romans 3:23-25. This chapter is SO important and relevant. It should be required reading for anyone who watches the news.
There is something wrong in the world. The question is, what is it? What is the problem facing mankind? This is important, because the nature of a problem always determines the nature of its solution. It is because of Christianity’s and the Bible’s answer to this question—why aren’t things the way they’re supposed to be?—that we proclaim Jesus Christ as the one and only Savior. ~ Richard D. Phillips
What really separates Christianity from all other religions is not merely its doctrine of Christ but its doctrine of sin. According to the Bible, the problem with this world, the reason that things aren’t the way they’re supposed to be, is sin—that is, the transgression of God’s law and the power of evil that thus takes residence in our hearts. ~ Richard D. Phillips
Is Jesus the one way that God has established? Everywhere today we hear, “There are many ways to God.” Let us observe, at least, that Jesus taught the exact opposite. There are many ways to hell, he said, but only one way to God. “The gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few” (Matt. 7:13–14). ~ Richard D. PhillipsPhilip G. Ryken's passage is John 18:37-38.
It would be hard to think of even a single major doctrine of the Christian faith that is not under attack in these postmodern times. The doctrine of God (which is attacked by open theism), the doctrine of Scripture (which is undermined by doubts about inerrancy), the doctrine of the atonement (which is destroyed by the denial of our need for a blood substitute), the doctrine of justification (which is redefined and thus disabled by new perspectives on Paul and the law)—everything seems to be under attack. But no attack is more fundamental than the attack on truth itself—the assault on the very claim that some things are true and others are false. ~ Philip G. Ryken
The Bible is constantly discriminating between truth and falsehood, especially in relationship to the gospel. ~ Philip G. Ryken
We cannot be both for and against the truth. We have to choose. If we are not for the truth—the truth that God has revealed in the story and the theology of his Word—then we are against it. Philip G. RykenD.A. Carson's passage is Matthew 7:13
Since critics often measure Christians against Jesus’ Sermon on the Mount, let us begin there. One of the first things a careful inquirer finds is that the Sermon on the Mount is anything but simplistic. The same Jesus who says, “Do not judge, or you too will be judged,” also says, “Do not throw your pearls to pigs”—which means somebody has to figure out who the pigs are (Matt. 7:1, 6). The same Jesus who says, “Turn . . . the other [cheek]” (Matt. 5:39) adds, at the end of the Sermon on the Mount, some startlingly antithetical things. Particularly in the last section, Matthew 7:13–29, Jesus casts four striking antitheses: two ways, two trees, two claims, and two foundations. In each instance, there are but two possibilities, there are only two ways—one of which is right and the other wrong. ~ D.A. Carson
Why must we choose between a narrow gate with a small, narrow road and a broad gate with a wide road? How about an in-between road—not too narrow, not wide and relativistic, but sort of in between? ~ D.A. Carson
At the end of the day there are only two ways: the way of the kingdom or the way of death. But still, we cannot save ourselves by obeying the Sermon on the Mount. This is why Christians have always recognized that the Sermon on the Mount simultaneously tells us how to live and exposes us to the fact that we cannot meet the challenge. It probes us deeply and shows us our inconsistencies and our double standards. ~ D.A. CarsonJ. Ligon Duncan's passage is 1 Peter 2:9-10.
© Becky Laney of Operation Actually Read Bible
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